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A gentlemen's club, or formerly traditional gentlemen's club, is a members-only private club originally set up by and for British upper class men in the 18th century, and popularised by English upper-middle class men and women in the late 19th century and early 20th century. Today, some clubs are more accommodating about the gender and social status of their members. Many countries outside the United Kingdom have prominent gentlemen's clubs, mostly those associated with the British Empire, in particular, India, Pakistan and Bangladesh have enthusiastically taken up the practice, and have a thriving club scene. That kind of sociability for gentlemen's was reproduced also in Continental Europe, as Maria Zozaya has shown, directly linked to this British way of male clubbing, but mixtured with French influences.〔M. Zozaya, El Casino de Madrid, origenes y primera andadura, Madrid, Casino de Madrid, 2002, pp. 23-102.〕 Social History began to pay attention to the study of this clubs in Continental Europe especially since 1995-2000.〔María Zozaya, (El Casino de Madrid, orígenes y primera andadura. ) Madrid: Casino de Madrid, 2002. Down load for free the first chapter of historiograpy of sociability by Maria Zozaya〕 ==History== The original clubs were established in the West End of London. Today, the area of St James's is still sometimes called "clubland". Clubs took over some parts of the role occupied by coffee houses in 18th century London, and reached the height of their influence in the late 19th century. The first clubs, such as White's, Brooks's and Boodle's, were aristocratic in flavour, and provided an environment for gambling, which was illegal outside of members-only establishments. The 19th century brought an explosion in the popularity of clubs, particularly around the 1880s. At their height, London had over 400 such establishments. This expansion can be explained in part by the large extensions of the franchise in the Reform Acts of 1832, 1867, and 1885. Each time, hundreds of thousands more men were qualified to vote, and it was common for them to feel that they had been elevated to the status of a gentleman, thus they sought a club. The existing clubs, with strict limits on membership numbers and long waiting lists, were generally wary of such newly enfranchised potential members, and so these people began forming their own clubs. Each of the three great Reform Acts corresponded with a further expansion of clubs, as did a further extension of the franchise in 1918. Many of these new, more "inclusive" clubs proved just as reluctant as their forebears to admit new members when the franchise was further extended. An increasing number of clubs were characterised by their members' interest in politics, literature, sport, art, automobiles, travel, particular countries, or some other pursuit. In other cases, the connection between the members was membership of the same branch of the armed forces, or the same school or university. Thus the growth of clubs provides an indicator as to what was considered a respectable part of the "Establishment" at the time. By the late 19th century, any man with a credible claim to the status of "gentleman" was eventually able to find a club willing to admit him, unless his character was objectionable in some way or he was "unclubbable" (a word first used by Samuel Johnson).〔''Oxford English Dictionary'' (probably in 1764).〕 This came to include professionals who had to earn their income, such as doctors and lawyers. Most gentlemen had only one club, which closely corresponded with the trade or social / political identity he felt most defined him, but a few people belonged to several. Members of the aristocracy and politicians were likely to have several clubs. The record number of memberships is believed to have been with Earl Mountbatten, who had nineteen in the 1960s. Public entertainments, such as musical performances and the like, were not a feature of this sort of club. The clubs were, in effect, "second homes"〔See Amil-Mirne reference, "A fly to domesticity?..."〕 in the centre of London where men could relax, mix with their friends, play parlour games, get a meal, and in some clubs stay overnight. Expatriates, when staying in England, could use their clubs, as the East India Club or the Oriental Club, as a base. They allowed upper- and upper-middle-class men with modest incomes to spend their time in grand surroundings. The richer clubs were built by the same architects as the finest country houses of the time, and had similar types of interiors. They were a convenient retreat for men who wished to get away from female relations. Many men spent much of their lives in their club, and it was common for young newly graduated men who had moved to London for the first time to live at their club for two or three years before they could afford to rent a house or flat. Gentleman's clubs were private places that were designed where men can relax and create friendships with other men. In the 19th and 20th centuries, clubs were regarded as a central part of elite men's lives. They provided everything a regular home would have. Clubs were created and designed for a man's domestic needs. They were places to relieve stress and worries. They provided emotional and practical needs. They provided spaces such as dining halls, library, entertainment and game rooms, rooms for sleep, bathrooms and washrooms, and a study. In many ways they resembled a regular home. Clubs had separate entrances for maids and the help. They were usually located on the side of the house that was not easily seen to the public eye. Many clubs had waiting lists, some as long as sixteen years. There is no standard definition for what is considered a men's club. Each club differed slightly from another. Clubs were created in a time where family was considered one of the most important aspects of a man's life in the 19th century. A man's home was his property and should have been a place to satisfy most of his needs but for elite men this was not always the case; it was not always a place that provided privacy and comfort. An explanation for this might be because the home of elite families often entertained guests for dinners, formal teas, entertainment, and parties. Their lives were on display and often their lives would be reported in local papers. A gentleman's club offered an escape from this family world. Another explanation would be that men as boys were brought up in all male environments in places like schools and sports pastimes and they became uncomfortable when they now had to share their lives with women in a family environment. A gentleman's club offered an escape.〔 Men's clubs were also a scene of gossip. The clubs were designed for communication and the sharing of information with each other. By gossiping, bonds were created which were used to confirm social and gender boundaries. Gossiping helped confirm a man's identity both in their community and within society at large. It was often used as a tool to climb the social ladder. It revealed that a man had certain information others did not have. It was also a tool used to demonstrate a man's masculinity. It established certain gender roles. Men told stories and joked. The times and places a man told stories, gossiped, and shared information were also considered to show a man's awareness of behaviour and discretion. Clubs were places where men could gossip freely. Gossip was also a tool that led to more practical results in the outside world. There were also rules that governed gossip in the clubs. These rules governed the privacy and secrecy of members. Clubs regulated this form of communication so that it was done in a more acceptable manner. Recent case study researchers have demonstrated how from some of those clubs, gentlemen´s helped women. In Spanish and Portuguese clubs they gave charity and other ways to help women's and their families.〔María Zozaya "La Sombra. Mujer y familia en un club privado masculino. El Casino de Madrid, 1836-1920", Revista Historia Contemporánea n. 49, 2014 (II), ISSN: 1130-2402. Also a resume: https://mariazozaya.wordpress.com/2014/10/20/prohibida-la-entrada-a-mujeres/〕 Women also set about establishing their own clubs in the late nineteenth century, such as the Ladies' Institute, and the Ladies' Athenaeum. They proved quite popular at the time, but only one, The University Women's Club, has survived to this day as a single-sex establishment. Until the 1950s, clubs were also heavily regulated in the rooms open to non-members. Most clubs contained just one room where members could dine and entertain non-members; it was often assumed that one's entire social circle should be within the same club. Harold Macmillan was said to have taken "refuge in West End clubs ...: Pratt's, Athenaeum, Buck's, Guards, the Beefsteak, the Turf, () the Carlton".〔Mount, Ferdinand, ("Too Obviously Cleverer" ), review of ''The Life of Harold Macmillan'' by D.R. Thorpe and ''The Macmillan Diaries Vol. II: Prime Minister and After 1957–66'', ed. Peter Catterall, ''London Review of Books'', 8 September 2011 (33:17). Retrieved 2011-09-08.〕 The class requirements relaxed gradually throughout the 19th and 20th centuries. From the 1970s onwards, some single-sex clubs opened to both sexes as guests and as members, partly to maintain membership levels. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Gentlemen's club」の詳細全文を読む スポンサード リンク
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